In Plato’s Phaedrus, Socrates is a fan of
conversation and a “lover of learning;” thus, he never ventures beyond the city
walls for he feels “the country places and the trees are not willing to teach
anything, but the human beings are in town” (30, 230d). Phaedrus, however, lures Socrates beyond Attica and the two
engage in a conversation: first, they reiterate and discuss the recent speech
of Lysias; second, Socrates offers his first speech on Eros/love; third,
Socrates delivers a second speech to refute his first and appeal to the
surrounding nymphs and gods (out of fear of their retaliation). It is Socrates
second speech, which includes discussion on the madness of Eros, which I wish
to focus this response.
Socrates begins
his second speech because “it is necessary to purify [himself]” from the
previous comments made (45, 243a). By
the telling of (and in some cases, the invention of) various myths, Socrates
elaborates for the sake of his argument and moves forward with his speech by
outlining four types of madness. He says: “For if it were simply the case that
madness is something bad, it would be beautifully said; but as things are, the
greatest of good things come into being for us through madness, when, that is,
it is given with a divine giving” (47, 244a).
In order to prove his previous speech worthy of dismissal, Socrates attempts to
further define the fourth type of madness mentioned—that of love.
This brings me
to my example. In the 2005 romantic comedy Hitch,
Alex ‘Hitch’ Hitchens (Will Smith) is something a “date doctor” who “tricks
women… into getting out of their own way, so great guys…will have a fighting
chance” (Hitch, 2005). Albert
Brennaman (Kevin James) is a hopeless romantic who seeks the help of Hitch;
Albert wants nothing more than to be granted a chance at love with the lady of
his dreams, the esteemed Allegra Cole (Amber Valletta). All goes well at first
until Hitch’s identity becomes public knowledge. When Allegra hears word, she
believes Albert and Hitch have fooled her and she no longer wishes to continue
her relationship with Albert. Then comes the following scene:
In this scene,
Albert has become mad due to love. “I’m going out of my mind,” he says (Hitch, 2005). He continues to declare
his feelings: “…I see a cab and I just want to dive in front of it because then
I’ll stop thinking about her” (Hitch,
2005). Albert, in a state of sadness and “divine madness,” admits that although
he is miserable, he would rather feel that way than be disconnected from
Allegra entirely. According to Socrates’ terms, Hitch takes on the role of
philosopher in saying that Albert’s feelings are and should be within his
(Albert’s) control. Hitch exclaims: “…you can change, you can adapt. You can
make it so you don’t ever have to feel like this, ever again” (Hitch, 2005).
Socrates
declares that “madness, whenever someone…is furnished with wings, and, raising
his new wings with eager striving to fly up, but lacking the power…he takes the
blame for being in a manic condition” (54, 249d).
Albert takes this blame for his current state (being in madness) and acts on
that; by the end of the film, he has taken charge of his feelings and wooed
Allegra back.
Socrates further
claims: “there is no greater good than this that either human moderation or
divine madness is capable of providing to a human being” (61, 256b). Therefore, it is through this
divine madness that Albert Brennaman truly discovers his love for Allegra Cole.
According to Socrates in the Phaedrus,
love (being of one life’s greatest things) comes from the madness.
Sources:
Hitch. Dir. Andy Tennant. Perf. Will Smith, Kevin James, Eva
Mendes, and Amber Valletta. 2005. Film.
Plato. Phaedrus.
Trans. James H. Nichols, Jr. Ithaca, NY: Cornell University Press. Print.
“Sky Diving.” 11
June 2010. 15 September 2012. Web.
This was a great example in connection with Phaedrus! There was also a really good example of the 'flatterer' in Vance Munson: "a terribly clever beast and a great harm--all the same nature mixed in a certain pleasure that is not musical." (240b Phaedrus
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